Longreads + Open Thread

Crypto, North Korea, Healthcare, Parties, Monopolies, Lifetime Value, Prediction Markets, The Good Life

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Longreads

Books

Philosophy starts with questions about the meaning of life, and never answers those questions to universal satisfaction. Another approach is to aim for a minimum viable solution to the "meaning of life" problem, so you can get on with actually living your life. That's what Tyler Cowen's Stubborn Attachments aims to provide: we can't all agree on specific values, on what forms of happiness are valid and what kinds are fleeting, on where supererogatory acts shade into obligatory, etc. But Cowen makes the case that we can agree that adherence to pretty much any moral code, and the pursuit of most forms of happiness, is easiest when we're all wealthier.

There's a surprisingly strong array of arguments for more wealth. Some of the strongest come from addressing the counterarguments. For example, Cowen notes that in the 2000s, a common observation about the link between money and happiness was that the correlation roughly flatlined at around what was then Greece's GDP per capita. But that also meant that when Greece's economy went into a recession, GDP per capita was passing through the "strongly correlates with happiness" region—better to be rich enough that losing a quarter of your country's current economic activity puts you at that happiness breakeven, rather than being right at the breakeven. He also notes that some of the fleeting sources of happiness—finding a little money on the sidewalk, having your favorite sports team win—are also more common in a richer society.

One of the important questions in this book is one I've wrestled with: how high a discount rate should we apply to the happiness of people in the distant future. Cowen makes a strong argument that the baseline moral discount rate should be zero, because anything else leads to absurd outcomes (at a 4% discount rate, saving one life in the year 1524 is roughly morally balanced by wiping out every life in the US today). He does note that we should add some kind of discount rate for uncertainty about how our actions affect the future, but shouldn't take it too seriously. (He also makes the amusing point that politically, both sides switch discount rates depending on what policy is being argued for—spending money on education and on research into renewables implies a low discount rate, while any growth-slowing economic redistribution implies a higher discount rate. As is often the case, the morally consistent form a lonely political enclave surrounded by big hypocritical coalitions.)

This kind of thinking leads to some interesting conclusions. For example, the book identifies "the highest manifestation of the ethical good in human history to date": as it turns out, it's the policies that led to high growth in East Asian economies from roughly the 50s through the 90s. If wealth is the limiting input into desirable goods ("goods" in the moral sense, not just the economic one), and if it's generally acceptable to trade a lower standard of living now for a higher indefinite growth rate, then it's hard to argue with this. And, importantly, Cowen wants to balance this growth-maximizing directive against human rights and political practicalities.

So this book ends up being a surprising combination of a view that sounds extreme in theory, but is mostly a practical compromise between competing visions. A great deal of the human misery inflicted in the twentieth century came from people who had very nice-seeming ideas with dire implications, so if nothing else it's nice to have a moral principal that offers generally good guidance, doesn't have to pick a side, and that avoids that sort of disaster scenario.

Open Thread

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